Arya Thomas, Project Research Assistant
The research network primarily involves working with millennials from a resettlement colony in Delhi. We decided to use WhatsApp Diaries as a form of interaction with each other, as a medium to curate and co-produce the idea of gendered mobility and safety through text and images. Since the use of cheap smart and feature phones and access to internet technology has proliferated in South Asian economies, this also allowed for a process of documentation of the project in the virtual domain.
The basic idea in the diaries is to share experiences of safety, discomfort, pleasure and risk with each other in the form of audio recordings, pictures and videos from the city as these girls navigate the city everyday. We are building a thick narrative of the city from the perspective of young girls who live on the margins of the city. As mobile phones have become an intrinsic part of our lives, one had to think of ways to ‘involve’ the medium actively in this research project. Many engagements and conversations take place through the phone- from access to public services to job opportunities, to discovering and finding new friends, to narratives of discomfort in these interactions, the phone and internet are crucial to the merging subjectivity in the neo-liberal order.
Till now, the WhatsApp timeline has been primarily marked by experiences\instances on infrastructure, politics and safety. A rain in the city would flood the whatsapp group with images of water logging in the locality or in areas where they would be navigating, giving a scathing critique of the state of public infrastructure and lacunas in planning the smart city. Easy access to affordable public transport in another issue that has come up again and again in our discussions.
‘Delhi rains’ from participants’ WhatsApp diaries. Collage by Ayona Datta.
The issue of safety seems to emerge often enmeshed with questions of infrastructure and other community ethos in the city. While the lack of proper lighting and narrow\dark lanes are a constant source of anxiety, a substantial feeling of safety also emerges from perceptions prevalent in the society along with other socio-economic issues. The persistent complaint that ‘boys who take drugs\alcohol’ often crowd in certain lanes, or stand around in deserted areas, the complaint about how one has to take long routes and avoid shorter unsafe routes; all underline the immense precariousness of everyday mobility.
The participants definitely should not be seen as ‘helpless victims’ rather there is often sharing of what they did to avoid a certain situation, that they are not constrained by these structural issues, rather, alone or collectively, women are trying to devise ways to fight it or negotiate it.
The role of community and family in controlling women’s mobility is something that is recurrent in both the whatsApp diaries as well as group discussions. Our WhatsApp diaries, like all WhatsApp groups in the subcontinent has also been flooded with an interesting set of forwarded messages or fake news propaganda – in that sense, we are never in isolation of the political contexts that mars all our lives constantly. There is a steady inflow of political propaganda that comes through, some of them would reflect the schisms within as discussions unfold or erupt.
Below are some of the narratives in the diaries.
“Sheher (city)- where no one listens to you – I got on a bus, on the bus stop from Okhla tank, near Harkesh Nagar to go to Chidiya Ghar, he shut the gate so hard that I fell and my phone broke. I complaint on 100, called on 181, I also got a traffic police number, but no one listened to me” (27th June, 2:47 pm)
“Hello friends, if you know of any jobs, then let me know, I’m very troubled – I left the job in July and I’m trying but also very troubled” (23rd August, 9:07 pm)
“I’m sitting on a rickshaw for Okhla phase 2, and the driver is a woman! It makes me really happy, and she’s riding it very calmly!” (9th July, 1:49 pm – didn’t have space in phone to send an audio recording)
These quotes give a sense of the conversations that unfold between young girls living in Delhi’s urban margins – spatially, economically and socially. They access the city from their subject positions, through the knowledge (and power) garnered via these whatsApp groups, and the city is playing a constant role in moulding and shaping that knowledge, power and subjectivity. These conversations also talk to us about the necessity of seeing the linkage between various aspects that govern a woman life, and her access to a ‘freer’ life, which includes livelihood, education and easy mobility, giving a more comprehensive notion to empowerment and women’s rights.