Curating gendered digital lives in Delhi’s urban peripheries
Combining approaches from urban geography, gender studies, software ethnography and Geographic Information Systems (GIS), this ArcGIS mapping initiative is a unique interdisciplinary international collaboration between King’s College London and ‘Gendering the Smart City’ #GSCProject project network societal partners Safetipin and Jagori in India.
The Story Map presents different perspectives of a digital age by young women living in Delhi’s urban peripheries – resettlement colonies, urban villages and border towns. Using visualisations of selected data – participatory maps, photographs (click here for Rohit’s photo essay on his photos included in the exhibition), videos and WhatsApp diaries maintained by these women over a period of 6 months, #AanaJaana curates women’s everyday stories of comings and goings in the city. It explores how women on the margins view, understand, and ultimately navigate the city through information and communication technologies (ICT) accessed from their mobile phones. It provokes us to think what mobility means in a context where social media provides real time information on the dangers and freedoms located in the metro, bus, auto rickshaw, and walkways as well as the opportunity to express this in creative and poignant ways. It also shows us how women living on the urban peripheries negotiate the ‘freedoms’ of moving (aana) in online space with the ‘dangers’ of going out (jaana) into the city, or the constraints of entering (aana) online space with the constant control over their bodies even when they leave (jaana) home for the city.
You can find out more about the exhibition by exploring our interactive Story Map here and the exhibition information page here.
To celebrate the opening of the exhibition, in the weeks leading up to the exhibition and during the exhibition month, members of the public were invited to enter our #AanaJaana [#ComingGoing] international photo competition by taking a selfie while travelling or using public transport, posting it on Twitter and tagging our competition hashtags #AanaJaana and #GSCProject.
Each photo entry was judged by our international research team based on its relevance to our project themes – women’s rights in the city, urban futures, urban mobility, smart cities, inclusive cities and right to the city, everyday cities and safe cities.
Congratulations to @durkhaima on her winning entry!
Our international research team decided that this selfie photo entry and accompanying text perfectly highlighted the issues related to the research themes our research network team is exploring as part of our project – women’s rights in the city, urban futures, urban mobility, inclusive cities, right to the city and safe cities.
Other Amazing Entries
A big thank you to all those who visited our ‘Art in Public Places – #AanaJaana: Curating Women’s Digital Stories of the City’ exhibition and submitted selfie photos from both the UK and India!
On Monday 28th January 2019, we had our ‘Gendering the Smart City’ research network project team findings and impact feedback meeting with our Advisory Board consisting of Professor Katherine Brickell (Professor of Human Geography, Department of Geography, Royal Holloway, University of London), Dr Melissa Butcher (Reader in Social and Cultural Geography, Department of Geography, Birkbeck, University of London), Professor Cathy McIlwaine (Professor of Development Geography, Department of Geography, King’s College London) and Dr Katharine Willis (Associate Professor (Reader), School of Art, Design and Architecture, University of Plymouth).
Find out more about our Advisory Board members here.
Check out all of the Tweets from the UK-India network team member work package presentations and Advisory Board feedback discussions from the day below:
Please see below a Photo Essay by photographer Rohit Madan, including a 360 degree view of a busy crossroad in Madanpur Khadar JJ Colony, New Delhi, India, one of the areas our ‘Gendering the Smart City’ project is focusing on.
The photo essay forms part of our #GSCProject #AanaJaana exhibition taking place in Mandi House metro station, New Delhi from 1 to 31 January 2019. You can read more about the exhibition here and explore and share our exhibition event Facebook page here.
Spin the globe to India and you’ll see it’s lit up like Diwali: the #MeToo movement is rising, and – like its US predecessor – is largely being played out on social media, with very real consequences for well-known public figures. The campaign is not confined to large cities; among the top areas searching the term are small towns across India.
This moment has been a long time coming. The public accounts of violence shared by women using the #MeToo hashtag stretch back to memories of growing up, entering the workforce, walking on the streets, using public transport and other settings typically encountered throughout the course of life.
Recently, the Indian state attempted to use smart technologies to deliver safe cities for women. The strategies used to address both online and offline violence include installing surveillance systems such as CCTV cameras, facial recognition, license plate recognition and social media monitoring. What makes these strategies “smart” is that they are integrated into centralised police command and control centres, to monitor and increase response rates.
Yet one of the flagship smart safety apps, Himmat – launched by the Delhi police in 2013 to enable women to alert police control centres of the location of violent incidents in real-time – had only 30,000 users in a city of 19m, and was declared a failure by a parliamentary panel in 2018.
A right to technology
Clearly, technology has divergent outcomes: it can escalate a global movement for gender justice, but it cannot be taken as a panacea for deep-rooted social problems such as violence against women. This raises further questions about who has access to technology, and how it can be used to document violence.
In India, these questions are significant because 26% of the population has access to the internet, compared to the US and the UK where it is 88% and 90% respectively. The demographic of people who use the internet is also skewed in terms of age, gender and geography: 75% of mobile internet users in India are aged 20 to 30, while only 5% are over the age of 35. What’s more, 89% of mobile internet users are male, and only 27% live in smaller cities.
A recent study highlighted that although more people of different ages and incomes are starting to use mobile phones across India, there are still barriers to access: currently, only 45% of people in lower income groups have a mobile phone.
Working women often use mobile phones which belong to male household members, and can be used to monitor their movements. The lower purchasing power of these families means that they mainly have access to older models bought secondhand, with little capacity to download data-intensive apps and other web content.
When they do use the internet, working class women often do so for practical purposes – searching for employment, transport options, childcare and so on. Mobile phones themselves can even be seen as harmful mediums of violence against women, by means of abusive texts or cyberstalking – as #MeToo has shown.
Speak, witness, curate
We three academics are part of a larger group of researchers and social organisations, who have been examining the links between access to digital technology, urban infrastructure and violence against women in India, as well as considering how women themselves speak about and document these connected issues.
Based on our research, we see the right to technology as a key means of fighting gender injustice, in all its forms, in the 21st century. A right to technology means developing women’s capacity to speak about violence. More than simply giving women the freedom to speak via mobile phones, a right to technology would expand their use safety apps and global hashtags to include text messages, pictures and videos shared between private support groups.
It also means developing the potential of low-cost, lightweight mobile technologies to enable women to speak of violence, giving them the confidence to locate their violence – in the home, street, buses, workplace – and name its perpetrators, whether that’s family members, colleagues, friends. The purpose of this speech? To be believed, to not be shamed, to remove their perpetrator or to claim justice through the courts.
A right to technology is also about developing a society’s capacity to witness violence through technology. This means expanding how violence is seen and heard, from the #MeToo hashtags to the range of social, legal, policy and infrastructural blindspots which enable violence to continue on an everyday basis and be perceived as normal.
It means seeing violence in the absence of safe spaces, lack of access to safe and reliable public transport, safe drinking water or public toilets. It means perceiving violence in stories of everyday struggles with mobility, unemployment and education. It means witnessing violence in women’s inability to speak without a #MeToo movement, or even despite a #MeToo movement.
A right to technology also means building women’s capacity to curate violence through a variety of media. This means women can actively select and present a variety of personal stories of violence in their daily lives – monsoon rain floods, waiting for public transport, moments of panic in buses filled with men and restrictions on mobility.
The maps and pictures shared by women living in the urban margins show the mundane ways in which violence against women and other forms of injustice are interwoven in their everyday lives. This bottom-up viewpoint disrupts the Google worldview of #MeToo trends, seen from a global perspective, and allows women who are too often overlooked and excluded from urban technology to curate their experiences of violence, within or without the #MeToo movement.
We welcome submissions for the 2019 American Association of Geographers meeting in Washington, DC April 3-7. This large interdisciplinary conference regularly attracts 6-8,000 attendees across a broad spectrum of disciplinary homes.
Gendering the Smart City: Towards just and feminist urban futures
Organisers: Ryan Burns, Ayona Datta, Nabeela Ahmed, Max Andrucki
The critical smart cities research agenda continues to develop insights into evolving relations between the digital, the urban, and socio-political process. Attention has broadened from taxonomies and ontological questions, to ideal-types and dominant epistemologies, to interrogating the “actually-existing smart city”. This trajectory has brought to the fore variegations and fissures in the politics of the smart city within which elements of social justice can appear, where smart city visions can adapt to and address low-tech infrastructures and where populations can contest the smart city’s often business-friendly, empiricist, governmentalizing, and neoliberal tendencies. Researchers have, indeed, recently illuminated smart city models that…
Project Principal Investigator Dr. Ayona Datta gave a keynote talk entitled ‘Fast Urbanism: Speed and Time at the Margins of the Indian City’ at the 50th Conference of Irish Geographers (CIG) from 10 to 12 May 2018.
Maynooth, 10 May 2018
Speed is fundamental to shaping visions of the modern city and of contemporary urban life. Notions of speed and the acceleration of time have produced distinct conceptualisations of rapid urbanisation as a rush towards progress and modernity. In India, speed is shaping new vocabularies of the future (fast forwarding, future proofing, leapfrogging, race against time), new urban tropes (smart cities, safe cities) and new domains of state rule (streamlining bureaucratic and regulatory processes, efficiency measures, egovernance, Big Data). In this paper, I argue that speed is also fundamental to the conceptualization of ‘new solutions’ to ‘old urban problems’ of Violence Against Women (VAW). By examining the trope of the ‘smart safe city’ this paper examines how speed is conceptualized in the rolling out of safety apps and what this means for those living on the margins of both smart city and safe city in India. Taking India’s recent national initiative to create 100 smart cities I will argue that the focus on the smart city as a strategy of gender safety is a co-optation of women’s bodies and spaces within the logics of a ‘technological fix’. This paper will examine how transformations of ideas of speed and time in the smart safe city shapes practices of measuring, visualising and representing violence, how those on the margins encounter and negotiate the spatio-temporalities of violence, and what this tells us about how we create gender just urban futures.
Have a look at the Wakelet of the event by clicking below:
The symposium aimed to explore ideas such as digital (in-)visibilities, voice/voicelessness online, data ethics and data justice, digital divides in access and affordability, uneven digital literacies, justice and inclusion in digitally mediated/smart cities and using digital forms of protest to address social and environmental (in-)justice, featuring panels with high-profile researchers and practitioners as well as three participatory strands of talks, ‘digital shorts’, from members at all career stages, and discussions.
The strands were:
1) Citizenship, Protest and the Digital
2) Data, Justice and the Smart City
3) Justice and Global Digital Inequalities
You can find out more about the symposium here and explore the event Wakelet here.
NEWS! Dr @AyonaDatta speaker at 2nd #DGWGSymp researching smart urbanism, gender & citizenship Current projects: Disconnected Infrastructures & gendering the smart city, working with ICT social enterprises, grassroots NGOs & women from low-income Register https://t.co/saZ0ZlNFmQ
Time justice is important! There is already a discussion about the triple burden of women, and women's time poverty which ties into the smart city discourse where digital spaces are often being pushed top-down – @AyonaDatta#DGWGSymp